Tag Archives: violence

Strange Fruit

Southern trees bear strange fruit,
Blood on the leaves and blood at the root…

These are the opening lines of a song made immortal by American Jazz singer Billie Holiday. Her personal story was heroic; battling poverty, marginalisation, racism and abuse, she managed to become one of the most influential singers of the 20th Century.

‘Strange Fruit’, Holiday’s signature tune, became a hallmark of a quickening social sensitivity to the plight of black people in America. Provocative, courageous and compelling, its twelve short lines could reduce even the most jaded listener to tears.

The song’s central image is the victim of a lynching, the ‘strange fruit’ hanging from a tree. Holiday, who had been raped at 11 and prostituted by 14, and who faced a lifetime of drug addiction and domestic abuse, made it a vessel into which she poured all of her pain and suffering.

Vanuatu has its own strange fruit: Planted between the roots of a nakatambol tree lie the bones of a Tannese woman murdered, burned and discarded after 14 years of neglect by her own people. An overgrown lot in Freswota is aflower with yellow crime scene tape marking the place where another young Tannese woman was raped and beaten to death with a timber. Her 3 year old daughter lay strangled nearby.

Just as the mightiest tree often comes from the smallest seed, Vanuatu continues to reap this bitter harvest because, in every aspect of their lives, women are subject to coercion.

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Begging the Question

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

I’m a bit of a curmudgeon when it comes to language. It’s partly because I value clear expression, partly because it’s just my nature. One of my pet peeves is the habit shown by some to co-opt certain words and phrases in order to make themselves sound smart or virtuous.

One of the most common sins is the misuse of the phrase ‘begging the question’. Begging the question is what’s known as a logical fallacy – it’s something that sounds reasonable, but uses false logic to achieve its argument. Where begging the question is concerned, the logical flaw is in the assumption behind the question. The stock example of this tactic is of a courtroom lawyer who asks the defendant, “When did you stop beating your wife?”

Now, you can see the problem here. There’s an unspoken assumption behind the question, one that we in Vanuatu know to be false: Quite obviously the defendant has never actually stopped beating his wife. The illogic is made even clearer by the laughable assumption that an abusive husband might somehow end up in court.

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A Nation of Laws – Ctd.

Time and column inches conspired against me with this week’s Opinion column. Writing these weekly pieces is a labour of love for me, a needful service that – I hope – contributes to the public dialogue here in Vanuatu and to understanding abroad. But the need to earn a dollar often obtrudes, and the time I can devote to writing them is always less than I’d like.

This week, I feel I didn’t have nearly enough time to do a completely satisfactory job of mapping a morally, legally and ethically complicated landscape. While I feel I covered most of the main themes in the thousand or so words allowed me, much more needs to be said.

What follows is a somewhat lengthy consideration of what I chose to say – and chose not to say – in this column, and why I did so….

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Inter-Islandism

Vila is quiet. The hospital gates are locked and guarded. There are about twenty officers lounging outside the police station. Most businesses are closed and the remainder are nearly deserted. Every passing group is scrutinised quietly.

Most of my family stayed with me last night, five of them in my house and about eight more in the storage shed across the yard. None of us wandered far, electing instead to fill up a plastic jug with kava and sit in my house watching movies.

To anyone not attuned to life in Vanuatu, things would appear perfectly normal, if a little cosy. Kids were being kids, the women prepared supper and chatted amongst themselves. A few of the men wandered off into the night, but most hid under the eaves, joking quietly and looking off into the rain.

The story goes like this: A Tannese woman died, apparently poisoned by her husband and his brother. The person who supplied the poison was a practitioner of nakaimas from Ambrym. Whether he was coerced or paid depends on who is telling the story.

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