Copyright and the Social Contract
Sunday, July 26th, 2009Since the arrival of the Internet, there’s been unceasing talk about the imminent demise of traditional publishing models (especially newspapers), the subversive effect of ‘free’ online content and the purported damage done by Peer to Peer ‘pirates’ sharing music, movies and other creative works. At the centre of all this debate over the imbalance that new technology has created between creator and consumer is the oft-ignored conclusion that copyright as a regime for encouraging creativity in modern society is simply unworkable on the Internet.
Pundits, lawyers and media distributors the world over continue fighting the tide, thinking they can shape the Internet to match their expectations concerning copyright. Instead, they should be shaping their expectations to match the Internet.
Creativity and the Social Contract
Sunday, July 19th, 2009As a writer, photographer and generally creative person, I would like nothing better than an enforceable, predictable social contract that codifies the relationship between creator and society at large. But the fact of the matter is that in this day and age it’s just not reasonable to expect anything other than a rather ephemeral set of notions that rely on nothing more than the goodwill of the majority of the audience.
In short, I don’t think we really have any choice but to do what minstrels, painters, actors and countless other artists have done since time immemorial: Throw ourselves at the mercy of society and rely on the kindness of strangers to make a living out of a lifestyle. It’s often unjust and occasionally cruel, but I just don’t see a workable alternative.
Selling Democracy – ctd.
Sunday, June 28th, 2009Farhad Manjoo says the Revolution will not be digitised. His recent Slate column, subtitled “How the Internet helps Iran silence activists” makes the obvious point that technology makes all aspects of communications easier – even the unpleasant ones. But his lazy analysis misses the import of his own observation.
The key to all this is his failure to distinguish between the network and the protocol. Manjoo says that the Internet helps Iran’s repressive efforts. That’s not true, at least not nearly to the extent he thinks. The network – the physical infrastructure of cables, switching and routing equipment, is what’s trapping people right now. If it weren’t for the end-to-end nature of the software protocols that make up what we conveniently call the Internet, little if any news at all would have emerged from Iran.
Selling Democracy by the Byte
Sunday, June 21st, 2009A blog post by Renesys Corporation experts, who provide network data collection and analysis services, suggests that access to all but one of Iran’s five major international data connections has been severely degraded. Some have speculated that this is because the Government of Iran, which controls most national telecommunications systems, has imposed a strict regime of Internet filtering on its population.
Notwithstanding these events, activists organised their protest efforts through online messaging sites such as Twitter, which had apparently been overlooked by censors. One message implored activists to climb to the rooftops and give voice to their protest by shouting ‘Allah’u akhbar’ (God is great). By 4:00 a.m. local time on June 13th, the noise of the rooftop protest was deafening. The outcry has only increased since then. Significantly, the same tactic was used at the outset of the 1979 revolution that ousted the US-supported Shah of Iran and ultimately led to the rise to power of the current theocratic regime.
This riveting spectacle provides us with an object lesson in the effects of communications networks on democracy and social movements.
Fragments
Friday, June 19th, 2009In a society without institutions, family is all we have. If we have no family, then we have nothing at all. And that, according to reports I’ve recently received, is precisely the situation that one young woman is facing today.
The details are sketchy at best, and possibly incorrect in some regards, but the story is heart-breaking: A young woman defies her family and marries without approval. When the marriage turns rocky, she and her son are turned out of their home. In punishment for her willfulness, her family won’t take her back. Bereft, she takes to sleeping in parks, cadging food where she can, eating only after her son has fed.
If there’s a silver lining to this story, it’s the display of common Christian kindness shown by so many in the tale as it was told to me. Good Samaritans have given her money, food and even short-term shelter. One woman, barren herself, even offered to adopt her unborn child.
Go With the Flow
Saturday, May 30th, 2009Widespread distribution of once-scarce information and the changing nature of expertise will inevitably present some challenges to Vanuatu society. It will always be in the interests of some to limit access to certain kinds of knowledge.
This tendency needs to be resisted. No matter what we may feel about certain kinds of information, we cannot afford to act in ignorance.
Now, we as a society might decide collectively that we don’t want to access some information sources. That’s perfectly fine; every society does this. Indeed, the inflationary effect of common knowledge is negated when we pool our collective intelligence and will and apply it to a common cause. It was the universally held idea of independence, after all, that created Vanuatu in the first place.
But when we delegate access to information itself to others, no matter how well-intentioned they may be, they will inevitably come to realise that, the more they enforce scarcity on the information economy, the more their own power is reinforced.
40 Dei Ramble
Sunday, May 24th, 2009I need to say a few things about Wan Smolbag as an artistic institution, and the only way to get there is to indulge in a deliberate bit of hand-waving that runs the risk of belittling the dozens of non-theatrical activities they manage. There’s a small mountain of data out there expressing in very finite terms just how effective this group is.
My point, I guess, is that no matter how good that makes them – and they are very good indeed – there’s more to it than that. And that’s what I want to write about today.
I’m not going to attempt to structure this in any useful way. This really is as much a personal exercise as a public one: If I succeed in conveying a sense of what makes Smolbag so unique to you, I might understand it better myself….
The Devil at our Shoulder
Saturday, May 23rd, 2009Anybody who’s opened a newspaper in the last few years will recognise the characters and events portrayed in 40 Dei, Wan Smolbag Theatre’s latest stage production. Smolbag’s greatest gift to us is its ability to show us our own world. The play is populated by the same reprobates, righteous hypocrites, prostitutes, politicians and just plain folks as we find in any neighbourhood in Port Vila.
We all walk with the Devil at our shoulder. Without surrendering to dogmatic, moralistic finger-wagging, 40 Dei confronts us with the knowledge that the most insidious enemy to Vanuatu society lies within it, not without. Until we recognise that there are no easy answers to the complex afflictions of a society in transition, until we accept that prostitutes, prisoners and penitents alike are all our family, until we recognise our own weakness in the face of venality and ambition, we will never completely be whole.
In the words of the immortal Walt Kelly, “We have met the enemy and it is us.”
Masters of our own Domain
Saturday, May 23rd, 2009The role of a ccTLD administrator is not to arbitrate public morals. While simple rules can be set concerning appropriate use of the domain, they need to be kept to a minimum. The approach we need to take is a minimalist one. There are some terms, for example, that do little or nothing to enhance the public dialogue. Swear words, for example.
But that does not mean that a domain administrator should have any direct role in defining what topics can or should be discussed in the public sphere.
A ccTLD administrator is neither pastor, policeman nor politician. It does not exist to make rules about public morality, nor should it be given powers beyond the minimal set necessary to ensure the smooth operation of its part of the Internet Domain Name Service (DNS).
Vanuatu has laws, and everyone has to respect them. A national domain administrator has a responsibility to uphold those laws, and to the extent that it’s reasonable to do so, it should ensure that those laws are upheld by its stakeholders and clients.
A domain administrator’s role is primarily technical. Most of what they do is make the registration of domains by multiple parties practical, simple and conducive to the conduct of a public exchange of information, for whatever purpose.
Who We Are
Tuesday, May 12th, 2009A society is defined by how it treats those in its care. In Vanuatu, that often means that community rights trump the individual’s. In the Western legal justice system, individual rights are paramount. This creates a tension that subverts the ability of the community to police itself. In Vanuatu’s case, it erodes the chief’s mandate with regard to justice and social order, placing police and legal justice in his place. If they fail, the entire system fails.
More than anything else, kastom’s continuing influence has kept Vanuatu from falling into the same pit of lawlessness and disorder as PNG and the Solomons.
It is not, therefore, the mere idea that the VMF beat and killed Bule that I find troubling. It is the fact that, by allowing some to act without restraint, without any rules whatsoever, we as a society are moving further towards a culture that sanctions lawlessness. We have only to look at Port Moresby, with its rampant, uncontrollable violence and its often deadly law enforcement, to see where Port Vila will be in a decade.
If, that is, we don’t take steps now to bring our troublemakers back within society’s grasp.
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