Author Archives: graham crumb

Fragments

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

In Parliament, Speaker George Wells is ousted by his own party and VRP leader Maxime Carlot Korman takes his place.

On one short stretch of road in the Freswota neighbourhood alone, one passes no less than 4 small churches.

Not far away, in the bandstand in Freswota Park, a homeless woman, 8 months pregnant, sleeps with her 1-year-old child.

Each of these fragments, taken on its own, paints a curious picture. Piece them together, though, and we begin to understand the corner of the world we live in.

Since Independence, the number of political parties has steadily increased. Likewise the number of independent candidates. Factionalism within the parties continues unchecked. This phenomenon has been documented, studied and commented at length.

Our churches are following a similar trajectory. A pet hypothesis of mine is that the increase in the number and variety of churches (mostly inspired by American Pentecostalism) over the last few decades runs almost perfectly parallel to the number and variety of political groupings.

I suspect that the cause of each trend is the same: Vanuatu society is inherently anti-institutional. Once compelling outside forces are removed from the equation, it tends to look inward, to family first, and then to community.

Some commentators see this as a bad thing. I don’t. Not necessarily.

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Expression is Wealth

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

I’ve been following a few different stories these last few weeks. Thousands of miles apart and separated by decades, they might seem at first to have little in common.

The first is the story of over 500 websites in China that have decided to mark the 20th anniversary of the Tiananmen Square massacre by voluntarily taking themselves offline for ‘non-technical maintenance’. The censored are boycotting the censor.

The second story is the ongoing suppression of media in Fiji. In a June 2nd statement, Fiji’s interim Permanent Secretary for Information, Lieutenant-Colonel Neumi Leweni indicated that the current state of emergency would continue into August at least. It’s not clear whether this means that state censorship of media will continue as well.

The last is a story of the Australian movie ‘Balibo’. The recently-released film recounts the story of 5 Australia-based journalists killed by Indonesia during the 1975 invasion of East Timor.

Following decades of patient, determined investigation, the facts of the Balibo case have at last come to light. In the years following the murders, nobody – not even Australia – wanted the full extent of Indonesia’s depredations in Timor to see the light of day. Through a combination of determined neglect and deliberate distortion, countries in the region and across the globe allowed Indonesia to act with impunity against the Timorese people.

All of these stories have one thing in common. Every single one of them has been shaped by our collective complacence. The passive-aggressive self-imposition of censorship by Chinese website operators is more an act of sullenness than outright protest. According to one commentator, the increase in censorship activity in the lead-up to Tiananmen’s 20th anniversary is a “minor annoyance for most, perhaps making them remember, but they don’t care that much.”

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Because It's Today

[This week’s Communications column for the Vanuatu Independent.]

I came across the following exchange (translated from the original Chinese language) on a technical news site today. This series of comments come from Xiaonei, a Chinese blog site, following a post about the recent global economic meltdown. (The writers’ names have been obscured for reasons that will become obvious):

AAA: Well written!! But why can’t I share it [i.e. link it to social media sites like Facebook or LiveJournal]?

BBB: Yeah, I can’t share it either. Must be because it’s today!

000[the author]: Well, I can post it, you guys should be able to share it….

CCC: [a few comments about the actual content of the article]

DDD: I guess Xiaonei is having problems recently. Anything with numbers seems to run into problems.

AAA: Anything with certain numbers runs into problems around this time of year….

EEE: I’m sure this maintenance is perfectly normal, as it is for all other Chinese websites right now. [sarcasm]

BBB: There is no spoon~~! [this in English]

FFF: Wow, nice word choice guys.

Mystified? You wouldn’t be if you had to deal with state censorship on a day to day basis. Today – the day the comments were being posted – marked the beginning of a worldwide observance of the 20th anniversary of the disruption by the Chinese People’s Liberation Army of the pro-Democracy demonstrations in Beijing’s Tiananmen Square.

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Bislama Bons Mots

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

I’m going to leave current events alone for a week. Not for lack of news, but because the smaller things in life need our attention, too.

This week, let’s take a lighthearted look at a few expressions that make Bislama such a delightful language. Before we do, though, I must apologise to native Bislama speakers: I’m not going to tell you anything you don’t already know. Nonetheless, it’s sometimes useful to record such trifles for posterity.

Because of its impoverished vocabulary, Bislama relies heavily on metaphor, imagery and euphemism. The pictures it paints are remarkably vivid and often frankly indecent, generating wild laughter among the interlocutors. Propriety dictates that I leave out the most scandalous of them….

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Go With the Flow

[This week’s Communications column for the Vanuatu Independent.]

NOTE: In a small place such as Vanuatu, it often happens that one has to wear a number of different hats. I work as an IT consultant, offering advice and information to clients in the private, public and civil society sectors. I am also a writer and photographer. I volunteer some of my time to help with local IT projects, and I serve as interim secretary of the Vanuatu IT Users Society. This column is written under those auspices, but from time to time my professional work bleeds into the area of advocacy and awareness-raising. In cases where I have a professional involvement or interest in a particular issue, I will make that clear within the text of the column.

No writer is free from bias. This is especially true of columnists. While I make every effort to ensure that any facts and statements appearing in this space are properly corroborated, I reserve the right to interpret them according to my own experience, judgement and insight. It’s my job to have an opinion. Unless I state otherwise, the views expressed here are my own.

Knowledge is power.

Everyone knows that expression, and many of us have to grapple with its practical implications every day. When we’re tracking down the person who knows how a particular thing works, digging through arcane data in order to become the person who knows, or whether we’re trying to pry special knowledge loose from a reluctant source, we find ourselves operating in an economy of scarcity.

When we trade in knowledge, we also rely on its scarcity to determine its value. If we have a juicy piece of gossip about someone, we don’t tell it to everyone and their dog. Instead, we parse our words and choose our confidants carefully, sometimes teasing them with partial revelation.

Let’s reformulate that initial statement, then:

Scarce knowledge is power.

If we follow the logic of that sentence, we are prone to conclude that widespread knowledge is therefore valueless. In the cash economy, if there’s too much money floating around, we experience inflation. Dollars lose their value because everyone has them. This has led some barstool philosophers to conclude that opinions, too, are of little value because ‘everyone’s got one.’

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40 Dei Ramble

I ran into Peter Walker and Jo Dorras, the founders of Wan Smolbag Theatre company, in town yesterday. They stopped and thanked me for the review I wrote about 40 Dei, their latest stage production. As she turned to leave, Jo said, “Nobody’s ever written that kind of a review on us before.”

Public commentators in Vanuatu don’t write nearly often enough about Wan Smolbag. Even when they do, their description of the work and its effect tend to fit them into the ‘development NGO’ straitjacket. That’s not entirely inaccurate, of course; Smolbag is a development NGO. But such descriptions are incomplete.

Woefully so, in my opinion. Once understood, the reasons for this misperception explain a great deal about the failures of many formal development programmes. (That’s programmes, mind you, not projects. But that’s an essay for another day.) The problem, ultimately, is our human incapacity to quantify, or even adequately to analyse, certain cultural inputs.

Now, given that Smolbag has been working with the softer tools of drama, dialogue, understanding and community awareness for twenty years, they’ve got the issue pretty well sussed. At least innately. If there are still tensions between what they want to do and what donors are willing to fund, they’re manageable, and it must be said that, from top to bottom, Smolbag staff know what they’re about. They’re are as good at demonstrating the value of their work to donors, partners and the public as anyone I’ve encountered in a couple of decades of part- and full-time advocacy work.

But the preceding is really just a digression – I need to say a few things about Wan Smolbag as an artistic institution, and the only way to get there is to indulge in a deliberate bit of hand-waving that runs the risk of belittling the dozens of non-theatrical activities they manage. There’s a small mountain of data out there expressing in very finite terms just how effective this group is.

My point, I guess, is that no matter how good that makes them – and they are very good indeed – there’s more to it than that. And that’s what I want to write about today.

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The Devil at our Shoulder

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

ABOUT THIS SHOW: 40 Dei plays at Wan Smolbag Haos in Tagabe on Wednesdays, Fridays and Saturdays. The show starts at 6:30 p.m. Tickets are 50 vatu for adults, students and children. Because of its popularity, attendees should arrive at least one hour before show time to be guaranteed seating.

The thematic heart of 40 Dei (40 Days), Wan Smolbag’s powerful new play, is the story of Jesus’ 40 days of suffering and temptation in the desert. With Satan constantly at his side, Jesus fasted, contemplated and steadfastly resisted the Devil’s threats and inducements. Even in the extremities of suffering, he accepted his humanity, refusing assistance either from above or below.

As the New Testament tells it, Jesus embarked on this pilgrimage of suffering immediately after his baptism. It was, in a sense, his preparation to enter into the world. We first meet Matthew, the protagonist in Jo Dorras’ stark, deeply probing script, as he emerges from his own moral desert, a wasted youth of faithlessness, drinking and violence.

Lying on the roadside, bloody, filthy, half-clothed, Matthew presents a repulsive figure. Only Lei, a pastor’s daughter, sees him for what he is – a lost soul. Ignoring imprecations to leave this filth, this ‘doti blong taon’ where he lies, she instead recalls the parable of the Good Samaritan to her father.

Matthew awakes from his stupor to a vision of love – a beautiful young woman beside him, joyous music and light emerging from a nearby chapel. He is transformed, and decides at that moment to leave his errant past behind, to seek redemption and salvation.

But as with Jesus in the desert, the Devil is always at his side. And Matthew is human, all too human. Beset by difficulties, he tries to navigate the narrow passage between hypocritical moral rectitude and the nihilistic, hopeless existence of his young friends.

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Masters of our own Domain

[This week’s Communications column for the Vanuatu Independent.]

Over the last few weeks, I’ve been working on contract to assist the Interim Telecommunications Regulator in conducting a consultation seeking public input on how best to manage Vanuatu’s .vu domain in a pluralistic, healthy commercial ISP market.

A fair amount of technical information necessarily goes into such discussions, and you can read more about that on the Regulator’s website.

The issue of managing Vanuatu’s national domain affects us all. It’s not sufficient for a bunch of geeks to get together and decide everything; we need to make sure everyone in Vanuatu has a clear idea what’s happening.

To that end, I’ve dug through a number of older columns on the subject of what a domain is, how it should work, and what it all means to Internet users in Vanuatu.

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A New Page

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

Note: This week marks the beginning of my second year holding forth on the editorial page of the Daily Post. Thanks to all of you who offered kind words and wise counsel over the last 52 weeks. Thanks especially to the editors and staff of this paper. Your patience, tolerance and assistance have been invaluable.

There’s been a lot of concern of late over the apparent impatience shown by Australia and New Zealand to engage with their Pacific Island neighbours on the PACER Plus round of trade talks. Local commentators have had little good to say about the prospects, and speculation has been rife over what’s really at stake.

The strongest fear expressed by commentators throughout the Pacific is that New Zealand and Australia will use their foreign aid to the region as a stick to bring the small island states into line. Having witnessed the drubbing that Fiji and PNG took in their Economic Partnership Agreements with the European Union, it’s understandable that they wouldn’t want to see their economic health similarly threatened.

This week, Pablo Kang, Australia’s new High Commissioner to Vanuatu, published a surprisingly intemperate letter to the Editor in this newspaper. He was rightly chastised for the distinctly un-Melanesian tone he took in confronting nay-sayers. Vanuatu has spent years assiduously cultivating a cordial, solidly two-way engagement with its development partners that allows it to assert its own priorities. This week’s pronouncements reminded some of a repeat from the Howard/Downer show.

But, lest the baby exit with the bath water, it needs to be said that one key observation that High Commissioner Kang shared with us in undoubtedly true: As things stand right now, PACER Plus is still a blank page.

It’s ours to write on as much as theirs. Maybe more so, if we play our cards right.

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Protecting our Children

[This week’s Communications column for the Vanuatu Independent.]

Note: Because of public demand for a printable version of this column, here’s a PDF version of this week’s column.

This week, I’m going to give over much of my column space so that other voices can be heard.

Over the last two weeks or so, there’s been an animated and quite fascinating discussion on the VIGNET technical mailing list. VIGNET is a mailing list service provided by the Vanuatu IT Users Society (VITUS) in order to contribute to a public dialogue about all things to do with technology. With over 220 subscribers, it represents a significant number of people working in IT in Vanuatu.

Following the roll-out of Digicel’s GPRS mobile Internet service, concerns have been raised about children and youth in Vanuatu having access to unsuitable content, especially pornography, through their mobile phones.

With nearly 100 messages from dozens of different contributors, the discussion was illuminating, intelligent and remarkably respectful, especially given the delicacy of the topic. What follows is a small but representative sampling….

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